Ink wars
What do artists and customers think of the proposed ban on religious tattoos? Published: 5/06/2011 at 12:00 AM
Bangkok Post: Newspaper section: News Fancy a Buddhist tattoo?That tattoo you're sporting on your ankle better not be religious, or you will upset the government.
The Culture Ministry is asking tattoo artists to stick to offering religious tattoos above the waist, as it believes such sacred imagery, even when displayed on the flesh, should be treated with respect.Many blame Hollywood actress Angelina Jolie for the rise of ''tattoo tourism'' _ a rash of religious tattoos worn almost anywhere on the body _ which is needling one government minister.
Culture Minister Nipit Intarasombat said last week he would ask the Office of the National Culture Commission to issue guidelines banning tattoo artists from using images sacred to Buddhism or any other religion in their patterns. Mr Nipit was concerned by the number of foreigners coming to Thailand to obtain tattoos with images of Buddha, Ganesh and other religious symbols.
Ms Jolie has twice visited Thai shores to obtain tattoos from a master tattoo artist, including an enormous tattoo of a tiger which she wears on her lower back, just above her backside.
The Bangkok Post asked tattoo artists and former customers around town what they think of the proposed ban.
Areas with the highest concentration of tattoo parlours also seem to be those with a high number of foreign tourists, such as the Khao San, Patpong and Nana areas.
Som, who works at Fine Art and Tattoo, a tattoo parlour off Patpong Road, said she agrees with the proposed ban. ''Many foreigners don't understand the symbols, and they want a Ganesh below the waist, like on the hip or ankle.''
She said tattoo artists feel spirits inhabit them as they work, so at her shop they agreed not to tattoo designs with religious significance, which might skew the symbiosis they need to work. She said they worried about bad karma.
''The khru, the protector of your art, will be upset and punish you.''
She added that the worst offenders are shops in Phuket where money is the primary motivator, and advises those who want such a tattoo to carefully study its meaning and significance.
''Even for Buddhists, sacred images below the waist are really bad. It's the same as putting a Buddha statue in a nightclub or toilet _ it's done without thinking.''
Thon, a tattoo artist of 14 years whose Y2J parlour lies on Patpong 2 Road, believes a ban on religious imagery would be wrong.
While he agrees that religious imagery shouldn't be tattooed below the waist, he doesn't think the government should have any say in what is ultimately a personal decision. ''I also worship my khru, and I've never drawn religious tattoos on lower body parts,'' he said.
''But if customers come in with strong faith, if they know our traditions, I am glad to do it for them.''
If they ask for such an image merely for the sake of fashion, he'll refuse, he said. ''Sacred tattoos are no good on people who don't believe in them anyway.
''It's against our constitutional right to ban religious tattoos, because we have a right to express our faith.''
Tattooing is an integral part of Thai culture, he said.''People have to endure great pain, and pay a lot of money for tattoos that will be on their bodies for the rest of their lives. Do you think they do it just for fun or fashion?
''They think about it very carefully before coming to see me.''
''The ministry, instead of banning this and that all the time, should consider educating people, foreigners and Thais alike, about this tradition.
''What the ministry should do instead is ban commercialism in Buddhism. It's everywhere these days.
''Coyote dancing in temples, selling sacred objects, misconduct in temples and temples profiting from amulets _ go fix those.''
As for people who already have religious tattoos on parts of the body that might be offensive, he said: ''I think society will be the judge. Because a tattoo stays with you forever, this judgement will also stay that long.''
One tattoo artist on Khao San Road, who asked not to be named, said the proposed ban would be hard to police.
''Most tattoos have some kind of spiritual significance to the customer,'' she said.
''Who's to say what's religious and what's not?''
Perusing photos of tattoos outside the shop was a German tourist named Marco.
He said he wanted an ''Eastern-style'' tattoo as a reminder of his travels, but not in a pattern or position that Thais or others might find offensive.
He would ask several people before making a decision, he said.
Joe Cummings, author of Sacred Tattoos of Thailand along with photographer Dan White, said he thinks the ban would probably be aimed at tattoo parlours using Ganesh and Buddha imagery as fashion accessories, not the sak yan tradition which is the focus of his book.
''But it could be applied to sak yan as well,'' he said. ''Either way, not a good law.''
Sak yan often involves designs and lines of scripture tattooed on the body with a specific aim, such as protection in battle or economic prosperity.
One sak yan master of 30 years, Ajarn Toy (who also goes by the name of Dabos Rattanamongkolmunee), plies his trade behind Wat Thong Nai on On Nut Soi 25, and is popular with Thai and foreign customers.
He works in a trance possessed by the spirit of Pho Kae, so it was necessary to talk to him in the morning.
He said he doesn't allow any pictures related to Buddhism.
''I curse the people with Buddha faces and Ganesh on their shins and hips _ it's totally unacceptable. This is not the way you show respect.
''My yan is not for fashion,'' he added.
''I have khru, and I don't mess around. But if they are going to ban all sacred tattoos, I am very against it. Sak yan is old and sacred and it's in our blood.''
Ganesh tattoos are popular with artists, musicians and writers. We asked the entertainer DJ Dragon (Mongkorn Timkul) why he has two Ganesh tattoos on his chest and neck.
''Because I love Hindu gods,'' he said. ''I worship Ganesh in his metaphorical sense ... his ideology.''
His view on the ban: ''That's f***** up! Our government should be more concerned about bringing peace to the South and, most of all, getting our country back on its feet.''
Boyd, a graphic designer, has a three-row yan on his upper back from Sompong ''Ajarn Noo'' Kanpai _ the same artist who tattooed Angelina Jolie _ to bring prosperity and career advancement. ''My yan has nothing to do with fashion,'' Boyd said. ''And you shouldn't combine sak yan and fashion tattoos _ they're completely different.
''Mine is for money and good fortune in work. I'm not sure if the yan has had a dramatic effect on my finances, but it certainly makes me a better person. Because if you do bad things, the yan will lose its power. For me it's more like a reminder to to do good.''
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